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12/9/04 Can't Get There from Here
7/29/04 Political Speechmaking
  
7/26/04 Words of Praise
6/22/04 Hygene and its Discontents
6/21/04 Summer Solstice -- Financial Fog
1/16/04 No Free Speech at Any Price
1/11/04 New Year's Notes, Cows and Bikes
11/18/03 Pull the Bull
10/20/03 Gardening Delights
8/26/03 Of Elves, Otters and SUVs
8/17/03 Great News on the Population Front
8/8/03 Energy Distribution in Iraq
5/14/03 Taxing Issues
4/20/03 Keeping Santa Cruz Weird
1/28/03 When the "A-Ha!" Moment Scares the Crap Out of You
11/10/02 Elfin Visions
11/2/02 Invisible Demons
5/15/02 Liquid Fuel from Sunlight, Seawater and Fresh Air

 

11/2/02

Invisible Demons

Consider the following riddle: 

A man and his son are catching the train home after watching a ball game.  A fight breaks out, and the son is pushed onto the tracks as the train is approaching.  His father leaps out to save him, and is killed by the oncoming train. The son is gravely injured, and taken to the nearby hospital.  In the ER, a surgeon comes in to look at the boy and says, “I cannot operate on him.  This boy is my son.”  How can this be?

Funny thing, prejudice and the –isms it spawns.  I do not believe I am a racist, nor a sexist, because I reject these things.  I fight against them when I see them. I oppose prejudice at every opportunity.  But removing one’s own blinders, fighting the unseen prejudicial demons within, this may be impossible.  Perhaps one only escapes those dangerous –isms if one is raised in a world without them.  But, as loathsome as they appear to me when I see them, these things are most often invisible.

Let’s start with sexism.  I am a woman, and I know I am smarter and more capable than most men (mostly thanks to my upbringing and education).  I appreciate and acknowledge that men and women are different, both because they are driven by different suites of hormones and biological imperatives, and because they are raised to be different in our culture (and every other human culture of which I am aware).  These differences can be delicious, and they can be destructive.  But, in my opinion, there is no real reason why men should lead women.  The particular skills and proclivities of men and women, averaged over large populations, may show differences, but any individual may not fit the “average” pattern.  I suspect that the reason men have come to dominate women in many cultures, but that situations in which women dominate men are rare, is that dominance itself in humans is a bit of an aberration, and that men are biologically more inclined toward this aberration.  Until hierarchies appeared (in only about the last 5% of the time that our species has been around), human societies were basically egalitarian, with the differences between men and women having little to do with status.  Only with hierarchy, settlement, wealth accumulation and warfare were men able to subjugate women.

Now, I have just given you my conscious, intellectual understanding of the situation.  Yet the answer to the above riddle, that the surgeon is the boy’s mother, did not occur to me when I first heard it.  Why not?  I have probably been treated by female physicians more often than male ones.  I have taken classes with med school students, and noted that the gender ratio was nearly equal.  Why wasn’t this imaginary surgeon a woman to me, when that could have so simply solved the puzzle?  Instead, I mentally traversed all kinds of bizarre possibilities for parenthood: the boy was adopted, had a stepfather, was a product of artificial insemination. 

Here’s another example of the sexist demon that sits invisible on my shoulder.  Watch the video for “Smack my Bitch Up” by Prodigy (http://vival.boom.ru/video/video.html -- yeah, I was offended when I caught the name too, but I liked the music of the song).  Looking out, you see a drugged and drunken binge through someone’s eyes.  You grope women, pick fights, get thrown out of bars, steal a car and take a stripper home to your bed.  When I first watched this, I thought the protagonist a thoroughly disreputable character.  That is, until we looked in the mirror at the end of the video.  Then, laughing, I was this character’s biggest fan.  “Yeah!  Way to go!”  Only much later did my reactions begin to trouble me.  What made all that behavior so appalling when I saw it at first, and so appealing when my mistake was revealed?  Shouldn’t I have been offended regardless?  Why had I been mistaken in the first place?

Now, the racist demon that keeps the sexist one company.  Full disclosure, I'm pretty pale, so I am what people who believe in race consider white. As an anthropologists who understands biology and genetics, I know that human "race" is a pretty dodgy concept, and I know that all "Americans" are African if you go back far enough. But it is important in our culture for nefarious historical reasons that have warped our current cultural milieu.

I don’t watch TV, I don’t get daily newspapers or weekly news magazines.  I get most of my news from radio, listening to NPR Morning Edition, which I supplement with Internet commentary.  So in late October when I heard coverage of the arrest of the “Sniper” shooting suspects, I was left to form my own mental image of them.  There were descriptions on NPR of their car, the settings in which the victims were shot.  Their names were given, their weapons and misdeeds cataloged.  For background, I got that the elder suspect had been in the Gulf War, and had at sometime converted to Islam.  I admit, I didn’t follow this story too closely.  I was unwilling to give in to the usual morbid curiosity and mob fear that surrounds such things.  I also didn’t want to give more fodder to my paranoid suspicions about the CIA or the current administration being involved in it, staging killings to incite a media frenzy that would distract people even more from the real issues and the upcoming elections.  So I formed, quite unwittingly, a mental image of the shooters.  My image was of a redneck gun-nut hillbilly type gone wacko, some guy who had needed meaning so desperately, he changed his religion to that of his former enemies, then took his skills and government training in killing and used them to try to clean up the population of his home country by gunning down the over-privileged of the capitol’s suburbs.

So imagine my surprise last night, when I was over at a friend’s house and saw the picture of the suspects on the cover of a news magazine. Oh.  African-Americans, or so I would guess from the picture.  Well, it made the Islam part of the picture a little easier to understand -- there is an established community of black Muslims in the US, and that might have been his first place to turn for support.  Perhaps the racism of our country helped foster the rage and desperation that would have driven someone to do something like that. Now I wonder about the race of the victims, as my mind’s eye had given them pale complexions as well.  And then it occurred to me that there was another convert to Islam that had been making the news in months past: the “American Taliban.”  I realized I didn’t know what John Walker Lindh looked like either.  Well, I found a photo of him (http://www.rte.ie/news/2002/0124/afghanistan.html) and he looks closer to what I’d pictured.  I guess I’d painted all these characters with the brush of Timothy McVeigh (I’d seen pictures of him somewhere), because to me it seemed the same kind of motivation.

So, am I more or less of a racist because it never occurred to me that the “Sniper” would be black?  Or, because I so earnestly want NOT to be a racist, am I not a racist at all (as I fervently hope is the case)?

I won’t pretend to answer this.  Instead, I’ll recommend one more way to have your sensibilities about this shaken up a bit.  Douglas R. Hofstadter wrote an essay called “A Person Paper on Purity in Language” for Scientific American, which I read in his collection Metamagical Themas.  In this satire, he exists in an alternate universe in which the linguistic distinctions that English speakers make between genders are instead made between races.  Hence, the third person singular is he or ble (for a white or black person, respectively).  Most of us, those who are not rabidly racist, are appalled by the very idea that something like that could be done.  How chilling it is to hear the way that these distinctions are defended, exactly as the distinctions between men and women are defended by stodgy adherents to proper English.  Think about that the next time you refer to an imaginary authority figure as “he” (say a surgeon, perhaps).  Yet in this parody world, the people who use this racially-biased language do not think of themselves as racist.  The errors they make are made unconsciously, as part of the cultural training that they received from birth.  They appall us because racism is not as deeply ingrained in our culture as sexism (after all, European men knew about women centuries before they knew about Africans).

What are we to do about these invisible demons, whispering in our subconscious ear?  Perhaps they cannot be exorcised.  But at least, if we do our best to subvert their machinations, if we examine our own biases carefully every time they catch our eye, perhaps our descendants will never hear their lies.

 

I now have a more interactive space at my Xanga blog. I will work on adding each entry here to that site, and provide a link from each one here to each one there for now. Xanga will include more brief notes and personal ramblings. I still welcome your comments via e-mail (with your permission, I will post them). E-mail me at: apegrrl@ 
rattlebrain.com

or post a comment on my Xanga site

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